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All of Israel is decendant from Isaac while all of Islam is decedant from Ishmael.
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I don't know what is meant by "Israel" here. Israel was a person and is a country today. Likewise Islam is a religion, not a people therefore cannot be descended. Perhaps it is meant that the Jews descend from Isaac and the Arabs descend from Ishmael.
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However, one very interesting place where the Bible is different from the Koran is that in Genesis, God commands Abraham to sacrifice Isaac
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In the existing Bible in Genesis 22:2 (KJV) we read, "And he said, Take now thy son, thine only son Isaac..." which is somewhat contradictory in that it claims that God speaks of Abraham's only son being Isaac, when it is also accepts Ishmael as first-born. So either God didn't consider the elder Ishmael as Abraham's son or the modern Bible has an error. Christians believe in the former explanation whereas Muslims believe the Bible has an intentional error, the replacement of the name Ishmael with Isaac in the sacrifice story.
The Qur'an does not explicitly state that Ishmael was sacrificed, however the appropriate verses 83-109 in chapter 37 do imply it was Ishmael and Muslims interpret the son to be Ishmael.
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What I find interesting is the Jews consider Ishmael the bastard son of a slave. Does not this seem to show the Jews sense of superiority over the Arabs?
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Remember that the Christians consider Ishmael a result of Abraham and Sarah finding a solution to their problem whereas Isaac is considered a result of God's will. The Christians definitely regard the Jews as a "chosen people".
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Of course replacing Isaac with Ishmael on the sacrificial alter would seem to show that God favored the Arabs and not the Jews; either way God comes out looking like a bigot.
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The Muslims don't believe in the concept of "chosen people" as a result of this, but that the sacrifice was a test of faith. Isaac and Ishmael are seen with equal favour in Islam. Also, remember that if the first-born Ishmael was on the altar he could have truly been the only son, so how could favouritism come into play when there is no-one else to be favoured.